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Boulder Place Directory 04
Page 07
The Commonwealth in England went to pieces at the death of Oliver Cromwell, its founder. The Stuart dynasty came back, but, alas! unimproved. Charles II. was a much meaner man than his father, and James II. was more detestable still. The rule of such kings was destined to work sad changes in the hitherto free condition of Massachusetts. This colony had sympathized with the Commonwealth more heartily than any of the others. Hither had fled for refuge Goffe and Whalley, two of the accomplices in the death of Charles I. Congregational church polity was here established by law, to the exclusion of all others, even of episcopacy, for whose sake Charles was harrying poor Covenanters to death on every hillside in Scotland. Nor would his lawyers let the king forget Charles I.'s attack on the Massachusetts charter, begun so early as 1635, or the grounds therefor, such as the unwarranted transfer of it to Boston, or the likelihood that but for the outbreak of the Civil War it would have been annulled by the Long Parliament itself. Obviously Massachusetts could not hope to be let alone by the home government which had just come in.
Throughout the land the newspapers are discussing the pros and cons of monogamy and polygamy. In January of 1898 the _Jiji Shimpo_, one of the leading daily papers of Tokyo, had a series of articles on the subject from the pen of one of the most illustrious educators of New Japan, Mr. Fukuzawa. His school, the "Keio Gijiku," has educated more thousands of young men than any other, notwithstanding the fact that it is a private institution. Though not a Christian himself, nor making any professions of advocating Christianity, yet Mr. Fukuzawa has come out strongly in favor of monogamy. His description of the existing social and family life is striking, not to say sickening. If I mistake not, it is he who tells of a certain noble lady who shed tears at the news of the promotion of her husband in official rank; and when questioned on the matter she confessed that, with added salary, he would add to the number of his concubines and to the frequency of his intercourse with famous dancing and singing girls.
On leaving Montrigone, with a pleasant sense of having made acquaintance with a new and, in many respects, interesting work, I could not get the sacristan and our difference of opinion out of my head. What, I asked myself, are the differences that unhappily divide Christendom, and what are those that divide Christendom from modern schools of thought, but a seeing of Joachims as the Virgin's grandmothers on a larger scale? True, we cannot call figures Joachim when we know perfectly well that they are nothing of the kind; but I registered a vow that henceforward when I called Joachims the Virgin's grandmothers I would bear more in mind than I have perhaps always hitherto done, how hard it is for those who have been taught to see them as Joachims to think of them as something different. I trust that I have not been unfaithful to this vow in the preceding article. If the reader differs from me, let me ask him to remember how hard it is for one who has got a figure well into his head as the Virgin's grandmother to see it as Joachim.
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