|
|
Boulder Place Directory 05
Page 07
Though the Anglo-Saxon race continued thus to evince in all their transactions the same extraordinary spirit and energy, and met generally with the same success that had characterized them at the beginning, they seemed at length to find their equals in the Danes. These Danes, however, though generally designated by that appellation in history, were not exclusively the natives of Denmark. They came from all the shores of the Northern and Baltic Seas. In fact, they inhabited the sea rather than the land. They were a race of bold and fierce naval adventurers, as the Anglo-Saxons themselves had been two centuries before. Most extraordinary accounts are given of their hardihood, and of their fierce and predatory habits. They haunted the bays along the coasts of Sweden and Norway, and the islands which encumber the entrance to the Baltic Sea. They were banded together in great hordes, each ruled by a chieftain, who was called a _sea king_, because his dominions scarcely extended at all to the land. His possessions, his power, his subjects pertained all to the sea. It is true they built or bought their vessels on the shore, and they sought shelter among the islands and in the bays in tempests and storms; but they prided themselves in never dwelling in houses, or sharing, in any way, the comforts or enjoyments of the land. They made excursions every where for conquest and plunder, and were proud of their successful deeds of violence and wrong. It was honorable to enter into their service. Chieftains and nobles who dwelt upon the land sent their sons to acquire greatness, and wealth, and fame by joining these piratical gangs, just as high-minded military or naval officers, in modern times, would enter into the service of an honorable government abroad.
Five bells were hung at regular intervals on a round hoop erected on a sort of stage. A rope was attached to each bell after the manner of church bells. At a given signal from their master, they all sprang to their feet, and at a second signal, each advanced to the ropes, and standing on their hind feet, stuck their front claws firmly into the ropes, which were in that part covered with worsted, or something of the kind, so as to give the claws a firmer hold. There was a moment's pause--then No. 1 pulled his or her rope, and so sounded the largest bell; No. 2 followed, then No. 3, and so on, till a regular peal was rung with almost as much precision and spirit as though it were human hands instead of cats' claws that effected it.
One of the fathers, in great severity, called poesy vinum daemonum, because it fireth the imagination; and yet, it is but with the shadow of a lie. But it is not the lie that passeth through the mind, but the lie that sinketh in, and settleth in it, that doth the hurt; such as we spake of before. But howsoever these things are thus in men's depraved judgments, and affections, yet truth, which only doth judge itself, teacheth that the inquiry of truth, which is the love-making, or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature. The first creature of God, in the works of the days, was the light of the sense; the last, was the light of reason; and his sabbath work ever since, is the illumination of his Spirit. First he breathed light, upon the face of the matter or chaos; then he breathed light, into the face of man; and still he breatheth and inspireth light, into the face of his chosen. The poet, that beautified the sect, that was otherwise inferior to the rest, saith yet excellently well: It is a pleasure, to stand upon the shore, and to see ships tossed upon the sea; a pleasure, to stand in the window of a castle, and to see a battle, and the adventures thereof below: but no pleasure is comparable to the standing upon the vantage ground of truth (a hill not to be commanded, and where the air is always clear and serene), and to see the errors, and wanderings, and mists, and tempests, in the vale below; so always that this prospect be with pity, and not with swelling, or pride. Certainly, it is heaven upon earth, to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
|
