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Boulder Place Directory 05
Page 09
I left Tarma on January 29th, following a well-cultivated valley, fairly thickly inhabited. We were travelling over a good mule-track, swarming with Indians, donkeys, mules, and horses. The mud houses and land on either side were enclosed by hedges of cacti, or by walls. We were between barren mountains of a brownish colour, against which the quaint, brightly-coloured costumes of the many people on the road were thrown out in vivid contrast. Most of the houses were constructed of large mud bricks, sun-dried. The crops seemed to consist chiefly of Indian corn. As we went farther, among dark brown rocks and limestone, we came to grottoes and rock habitations. At some remote period there must have been a great upheaval in that country--at least, judging by the sedimentary foliated rock, the strata of which were from one to three feet thick, and which had originally been deposited horizontally by water. These accumulations or sediments now stood up at an angle of 45 deg.. We were now in a region where llamas were plentiful--most delightful animals, with their pointed ears pricked up, their luxuriant coats, and stumpy curled tails.
Whether the incoming of these new ideas and practices be thought to constitute progress or not will depend on one's view of the aim of life. If this be as maintained in the previous chapter, then surely the transformation of Japan must be counted progress. That, however, to which I call attention is the fact that the essential requisite of progress is the attainment of new ideas, whatever be their source. Japan has not only taken up a great host of these, but in doing so she has adopted a social structure to stimulate the continuous production of new ideas, through the development of individuality. She is thus in the true line of continuously progressive evolution. Imitating the stronger nations, she has introduced into her system the life-giving blood of free discussion, popular education, and universal individual rights and liberty. In a word, she has begun to be an individualistic nation. She has introduced a social order fitted to a wide development of personality.
Some of the most eminent men of Rome had long been convinced of the necessity of this reform. It had been meditated by the younger Scipio Africanus, and proposed by C. Gracchus. The Roman people, however, always offered it the most violent opposition. But Drusus still had many partisans. The Italian allies looked up to him as their leader, and loudly demanded the rights which had been promised them. It was too late to retreat; and, in order to oppose the formidable coalition against him, Drusus had recourse to sedition and conspiracy. A secret society was formed, in which the members bound themselves by a solemn oath to have the same friends and foes with Drusus, and to obey all his commands. The ferment soon became so great that the public peace was more than once threatened. The Allies were ready to take up arms at the first movement. The Consuls, looking upon Drusus as a conspirator, resolved to meet his plots by counterplots. But he knew his danger, and whenever he went into the city kept a strong body-guard of attendants close to his person.
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