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Boulder Place Directory 08In a Boulder Place mode things come together quickly. | |
Boulder Place Directory 08"Poor old Dunman," said Tite, "he was so kind to us all, and tried so much to relieve our sufferings and make us feel contented that we all liked him, and felt his death was a severe loss to us. There was something so terrible in the story of his life that we used to talk about it at night, and fancy all sorts of strange spirits haunting the place where his money was buried. It was this that made us all impatient to get away from the dreary place. Three or four days after we had buried him, we removed the stones he said the gold was buried under, and there found, as he had told us, bags and boxes of gold and silver, in bars and coin of various kinds, heavy silver and gold ornaments that had been plundered from churches and convents, with pearls and diamonds and other precious stones, enough to fill two iron chests two feet square and two feet deep. There was the thought that it was the price of so much crime. And what good after all was this gold and silver to do us, if we were to die on the island, like old Dunman? We divided it among us, just as we would something of little value, not caring which got the biggest portion. Then, after keeping out what we thought we might want, each buried his part in separate spots, and marked the places with piles of big stones. It always seems to me that the quality which most differentiates men is the power of recognising the Unknown. Some natures acquiesce buoyantly or wretchedly in present conditions, and cannot in any circumstances look beyond them; some again have a deep distaste for present conditions whatever they are; and again there are some who throw themselves eagerly and freely into present conditions, use experience, taste life, enjoy, grieve, dislike, but yet preserve a consciousness of something above and beyond. The idealist is one who has a need in his soul to worship, to admire, to love. The mistake made too often by religious idealists is to believe that this sense of worship can only be satisfied by religious and, even more narrowly, by ecclesiastical observance. For there are many idealists to whom religion with its scientific creeds and definite dogmas seems only a dreary sort of metaphysic, an attempt to define what is beyond definition. But there are some idealists who find the sense of worship and the consciousness of an immortal power in the high passions and affections of life. To these the human form, the spirit that looks out from human eyes, are the symbols of their mystery. Others find it in art and music, others again in the endless loveliness of nature, her seas and streams, her hills and woods. Others again find it in visions of helping and raising mankind out of base conditions, or in scientific investigation of the miraculous constitution of nature. It has a hundred forms and energies; but the one feature of it is the sense of some vast and mysterious Power, which holds the world in its grasp--a Power which can be dimly apprehended and even communicated with. Prayer is one manifestation of this sense, though prayer is but a formulation of one's desires for oneself and for the world. | |
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