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Boulder Place Directory 08
Page 08
John did not return to England until near the middle of December, but even at that date Innocent III had not decided the question of the Canterbury election. On December 20 he declared against the claim of the bishops and against the first secret election by the monks, and under his influence the deputation from Canterbury elected an Englishman and cardinal highly respected at Rome both for his character and for his learning, Stephen of Langton. The representatives of the king at Rome refused to agree to this election, and the pope himself wrote to John urging him to accept the new archbishop, but taking care to make it clear that the consent of the king was not essential, and indeed he did not wait for it. After correspondence with John in which the king's anger and his refusal to accept Langton were plainly expressed, on June 17, 1207, he consecrated Stephen archbishop. John's answer was the confiscation of the lands of the whole archbishopric, apparently those of the convent as well as those of the archbishop, and the expulsion of the monks from the country as traitors, while the trial in England of all appeals to the pope was forbidden.
Whether, at the time of which we now speak, the Indians were an old race, already beginning to decline, or a fresh race, which contact with the whites balked of its development, it is difficult to say. Their career since best accords with the former supposition. In either case we may assume that their national groupings and habitats were nearly the same in 1500 as later, when these became accurately known. In the eighteenth century the Algonquins occupied all the East from Nova Scotia to North Carolina, and stretched west to the Mississippi. At one time they numbered ninety thousand. The Iroquois or Five Nations had their seat in Central and Western New York. North and west of them lived the Hurons or Wyandots. The Appalachians, embracing Cherokees, Creeks, Choctaws, Chickasaws, Seminoles and a number of lesser tribes, occupied all the southeastern portion of what is now the United States. West of the Mississippi were the Dakotas or Sioux.
The figures shown in the dry-paintings are conventionalized representations of the characters in Navaho mythology and of incidents in the myth. With how many such paintings the Navaho medicine-men are familiar is an unanswered question; but more than sixty have been noted, some of them most elaborate. In making them, the ground within the ceremonial hogan is evenly covered with fine brown earth, upon which the figures are drawn with fine sands and earths of many colors allowed to flow between the thumb and the first two fingers. The Navaho become so skilled in this work that they can draw a line as fine as a broad pencil mark. Many of the paintings are comparatively small, perhaps not more than four feet in diameter; others are as large as the hogan permits, sometimes twenty-four feet across. To make such a large painting requires the assistance of all the men who can conveniently work at it from early morning until mid-afternoon.
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