|
|
Boulder Place Directory 15
Page 03
The second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. For friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. Neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waxeth wiser than himself; and that more by an hour's discourse, than by a day's meditation. It was well said by Themistocles, to the king of Persia, That speech was like cloth of Arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. Neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. In a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.
War was now inevitable; but the incapacity of Sp. Postumius Albinus, who arrived to conduct it (B.C. 110), and still more that of his brother Aulus, whom he left to command in his absence, when called away to hold the elections at Rome, proved as favorable to Jugurtha as the corruption of their predecessors. Aulus, having penetrated into the heart of Numidia, suffered himself to be surprised in his camp; great part of his army was cut to pieces, and the rest only escaped a similar fate by the ignominy of passing under the yoke. But Jugurtha had little reason to rejoice in this success, great as it might at first appear; for the disgrace at once roused all the spirit of the Roman people; the treaty concluded by Aulus was instantly annulled, immense exertions made to raise troops, and one of the Consuls for the new year (B.C. 109), Q. Caecilius Metellus, hastened to Numidia to retrieve the honor of the Roman arms. But this did not satisfy the people. The scandalous conduct of so many of the Nobles had given fresh life to the popular party; and the Tribune C. Mamilius carried a bill for the appointment of three Commissioners to inquire into the conduct of all of those who had received bribes from Jugurtha. Scaurus, though one of the most guilty, managed to be put upon the Commission. But he dared not shield his confederates. Many men of the highest rank were condemned, among whom were Bestia, Albinus, and Opimius. The last named was the Opimius who acted with such ferocity toward Caius Gracchus and his party. He died in exile at Dyrrhachium some years afterward, in great poverty.
A MAN that is young in years, may be old in hours, if he have lost no time. But that happeneth rarely. Generally, youth is like the first cogitations, not so wise as the second. For there is a youth in thoughts, as well as in ages. And yet the invention of young men, is more lively than that of old; and imaginations stream into their minds better, and, as it were, more divinely. Natures that have much heat, and great and violent desires and perturbations, are not ripe for action, till they have passed the meridian of their years; as it was with Julius Caesar and Septimius Severus. Of the latter, of whom it is said, Juventutem egit erroribus, imo furoribus, plenam. And yet he was the ablest emperor, almost, of all the list. But reposed natures may do well in youth. As it is seen in Augustus Caesar, Cosmus Duke of Florence, Gaston de Foix, and others. On the other side, heat and vivacity in age, is an excellent composition for business. Young men are fitter to invent, than to judge; fitter for execution, than for counsel; and fitter for new projects, than for settled business. For the experience of age, in things that fall within the compass of it, directeth them; but in new things, abuseth them.
|
