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Boulder Place Directory 17
Page 01
The Patricians were divided by Romulus into _three Tribes_; the Ramnes, or Romans of Romulus; the Tities, or Sabines of Titus Tatius; and the Luceres, or Etruscans of Caeles, a Lucumo or Etruscan noble, who assisted Romulus in the war against the Sabines. Each tribe was divided into 10 curiae, and each curiae into 10 gentes. The 30 curiae formed the _Comitia Curiata_, a sovereign assembly of the Patricians. This assembly elected the king, made the laws, and decided in all cases affecting the life of a citizen.
Hannibal was thus disappointed in the main object of his advance, and he had no means of effecting any thing against Rome itself, where Fulvius and Fabius confined themselves strictly to the defensive, allowing him to ravage the whole country without opposition, up to the very walls of Rome. Nothing therefore remained for him but to retreat, and he accordingly recrossed the Anio, and marched slowly and sullenly through the land of the Sabines and Samnites, ravaging the country which he traversed. From thence he retired to the Bruttii, leaving Capua to its fate. The city soon after surrendered to the Romans. Its punishment was terrible. All the leaders of the insurrection were beheaded; the chief men were imprisoned; and the rest of the people were sold. The city and its territory were confiscated, and became part of the Roman domain.
THERE be none of the affections, which have been noted to fascinate or bewitch, but love and envy. They both have vehement wishes; they frame themselves readily into imaginations and suggestions; and they come easily into the eye, especially upon the present of the objects; which are the points that conduce to fascination, if any such thing there be. We see likewise, the Scripture calleth envy an evil eye; and the astrologers, call the evil influences of the stars, evil aspects; so that still there seemeth to be acknowledged, in the act of envy, an ejaculation or irradiation of the eye. Nay, some have been so curious, as to note, that the times when the stroke or percussion of an envious eye doth most hurt, are when the party envied is beheld in glory or triumph; for that sets an edge upon envy: and besides, at such times the spirits of the person envied, do come forth most into the outward parts, and so meet the blow.
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