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Boulder Place Directory 18
Page 02
The Orang cannot put its feet flat on the ground, but is supported upon their outer edges, the heel resting more on the ground, while the curved toes partly rest upon the ground by the upper side of their first joint, the two outermost toes of each foot completely resting on this surface. The hands are held in the opposite manner, their inner edges serving as the chief support. The fingers are then bent out in such a manner that their foremost joints, especially those of the two inner-most fingers, rest upon the ground by their upper sides, while the point of the free and straight thumb serves as an additional fulcrum.
The last blow came to me that evening, when my men informed me that we had no food whatever left. All that remained of our three months' provisions were six tins of sardines and one tin of anchovies. That was all. My men made no secret of having thrown away everything as we came along. The sugar, for which they had a perfect craving, they had eaten, consuming in the last two days the entire supply of 30 lb., which had remained until then. It was then that I understood the cause of the internal inflammation from which they all suffered. They were greatly excited, and demanded the balance of their money, not wishing to come on any more; they wanted to fall back on the River Tapajoz and go home. There was a riot. They threatened to shoot me if I insisted on their coming on.
A third feature of former times is the condition of women during those ages. Eulogizers of Old Japan not only seem to forget that working classes existed then, but also that women, constituting half the population, were essential to the existence of the nation. Though allowing more freedom than was given to women in other Oriental nations, Japan did not grant such liberty as is essential to the full development of her powers. "Woman is a man's plaything" expresses a view still held in Japan. "Woman's sole duty is the bearing and rearing of children for her husband" is the dominant idea that has determined her place in the family and in the state for hundreds of years. That she has any independent interest or value as a human being has not entered into national conception. "The way in which they are treated by the men has hitherto been such as might cause a pang to any generous European heart.... A woman's lot is summed up in what is termed 'the three obediences,' obedience, while yet unmarried, to a father; obedience, when married, to a husband; obedience, when widowed, to a son. At the present moment the greatest duchess or marchioness in the land is still her husband's drudge. She fetches and carries for him, bows down humbly in the hall when my lord sallies forth on his good pleasure."[C] "The Greater Learning for Women," by Ekken Kaibara (1630-1714), an eminent Japanese moralist, is the name of a treatise on woman's duties which sums up the ideas common in Japan upon this subject. For two hundred years or more it has been used as a text-book in the training of girls. It enjoins such abject submission of the wife to her husband, to her parents-in-law, and to her other kindred by marriage, as no self-respecting woman of Western lands could for a moment endure. Let me prove this through a few quotations.
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