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Boulder Place Directory 18
Page 06

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Boulder Place Directory 18
Page 06

On January 7th we arrived at the large settlement of Condamano, a sub-Prefecture in the big province of Loreto. There were two parallel streets, clean and well kept, with others intersecting at right angles. On the main street along the water front were many large commercial houses, handsome buildings of _cana_ walls and zinc roofs. The place had been built on a flat high land about 30 ft. above the river, and had some 1,500 to 2,000 inhabitants. One of the peculiarities of Condamano was that during the rubber-collecting season the population consisted almost entirely of women, as the men were in the forest collecting the latex.

I dare say you notice that all the birds in this picture have long beaks. We may be sure from this that they live in places and seek for their food in ways in which long beaks are just what they want. The fact is they are all marsh birds, and the soil of marshes being wet and soft, and full of worms, these long beaks enable them to probe it, and so get at the worms. I think the beaks of birds afford a striking example of how good God is in adapting creatures to the mode of life He has appointed for them. The eagles and hawks, you know, are provided with strong, short bills to enable them to seize and tear flesh. Those of canaries and all the finches are just the very instruments to crack seeds with. Parrots, with their tremendous weapons, can crush the hardest nuts of the tropic forest. The crossbill is fitted with a wonderful tool for tearing fir-cones to pieces. Robins and the other warblers have soft bills, which are all they want for eating insects and grubs.

This does not in the least apply to groups of people who are genuinely and keenly interested in art of any kind, and form a congenial circle in which they discuss, frankly and enthusiastically, methods of work, the books, ideas, pictures, and music which interest them. That is quite a different thing, a real fortress of enthusiasm in the midst of Meshech and Kedar. What makes it base and morbid is the desire to exclude for the sake of exclusion; to indulge in solitary raptures, hoping to be overheard; to keep the tail of the eye upon the public; to attempt to mystify; and to trade upon the inquisitive instinct of human beings, the natural desire, that is, to know what is going on within any group that seems to have exciting business of its own.


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